Since the end of the Cold War, terrorism has come to be seen as the world’s principal political “evil,” in a manner that ignores or even rewards violence carried out by states, even when that violence reaches the scale of genocide, writes Yassin al-Haj Saleh.
Yassin al-Haj Saleh
In his thirteenth letter to his missing wife Samira al-Khalil, abducted in Douma in 2013, Yassin al-Haj Saleh pays tribute to those who have given time and energy to promoting her cause.
Yassin al-Haj Saleh’s twelfth letter to his wife Samira al-Khalil, abducted in Douma in 2013, is penned on the occasion of her birthday, “the only day I’ve ever celebrated since your disappearance.”
In his eleventh letter to his missing wife Samira al-Khalil, abducted in Douma in 2013, Yassin al-Haj Saleh ruminates on the temptations of vengeance, and the indispensability of justice.
In his tenth letter to his missing wife Samira al-Khalil, abducted in Douma in 2013, Yassin al-Haj Saleh recalls their earliest days together.
Following the collapse of Jaysh al-Islam’s rule in Douma, Yassin al-Haj Saleh traveled to Turkey to seek answers from the city’s displaced residents about his wife, Samira, and three other activists abducted with her there in 2013.
Jimmy Carter’s proposal to rehabilitate Assad and ignore Syrians’ demands for justice isn't just morally bankrupt in the extreme, it also would fail to produce even the “ugly peace” of his imagination.
In his foreword to Theo Horesh’s new book, The Holocausts We All Deny, Yassin al-Haj Saleh decries the present “lack of a global vision or project” capable of resisting the crisis of democracy from China through the Middle East to Trump’s America.
While generally well-intentioned, the concept of solidarity involves an unequal power relationship between those offering and receiving it. A preferable state of affairs would be partnership, placing Western activists and their counterparts elsewhere on equal footing.
The Assad regime is much more than a mere dictatorship—understanding it, and its horrors, requires updating our conventional thinking about murderous states, argues Yassin al-Haj Saleh.
As then-defense minister, Hafez al-Assad was instrumental in Syria’s loss of the Golan Heights to Israel in 1967. His quest to avert accountability for this defeat was at the heart of the tyranny he instated over the following decades, writes Yassin al-Haj Saleh on the June War’s anniversary.
For Syrians, the past is long gone, while the future—a homeland free of Assad—is forbidden, writes Yassin al-Haj Saleh in this reflection on exile, time, and revolution.